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PHL 1002A Western
Philosophy 2 Honors
Section RC CRN
Monday Wednesday
100-220PM
E-mail: perringc at dowling.edu [All email to me should have
"PHL1002 Honors" in the subject line]
Office Phone:
244-3349
Office: 330B RC
(next to the computer lab)
Office Hours: MW
Textbook: A
Historical Introduction to Philosophy: Texts and Interactive Guides, by
James Fieser and Norman Lillegard. (
Grade assignment:
First paper: 12%
Second paper: 24%
Third paper: 36%
Attendance and
participation: 10%
Presentation: 8%
Personal reflections
(4): 10%
Aim of the course: This course will introduce you to some of
the central philosophical themes in western thought from the seventeenth century
up to the twentieth century. You will
learn skills of reading carefully, reading out loud, comparing different world
views, analyzing arguments, clarifying ideas, making careful distinctions,
finding the strengths and weaknesses of arguments, assessing the plausibility
of claims, constructing your own arguments, defending and strengthening your
own arguments, discussing controversial ideas with other people, presenting
ideas to a group, expressing your ideas and criticisms of others in writing, and
formulating your own arguments in writing.
Ultimately, this course should help you to think for yourself, express
yourself, and better understand the ideas of other people. Hopefully, it should also give you some
understanding of the philosophical foundations of western civilization.
Attendance: If you need to miss a class, you should
notify me by phone or email before the class.
Your attendance grade will suffer significantly if you miss classes
without excuse. If you miss classes, you
should request make-up work from me. To
get full credit for attendance, you need to be in class on time, be there for
the full class time, and you need to be awake and paying attention to the
class. If you have to miss class for a
legitimate reason, you should provide me with some evidence for your excuse.
Participation: You should participate in class discussion, both answering questions that are put to the class, raising questions when you do not fully understand an idea or a part of the text, or what someone in the class says.
Keep copies of all your writing. For any paper or piece of writing, there is a chance that I will mislay it. So you must keep a copy of everything that you give me. If your copy is electronic, you should keep your copy in at least 3 different places (floppy disk, hard drive, memory card, jump drive, etc) in order to minimize the danger of losing it in a computer crash or hardware failure. If you give me something handwritten, you should photocopy or scan it first.
Due dates: Work is due on the day stated in the
schedule. You can give it to me in
class, in my office if I am there, in my mailbox, or by e-mail or using
turnitin.com by
Plagiarism
detection and prevention:
All papers should be submitted via Turnitin.com or sent to me by email as an
attachment in MS Word or RTF. I will
give you information about how to use Turnitin.com. Note that I view any form of academic
dishonesty very seriously, and if I find that you have engaged in any
significant form of plagiarism or cheating I will fail you in this course and
report my action to the Dean of Students.
The class ID for
turnitin.com is "1151840"
Password: "socrates"
Presentation: You
must sign up to do a presentation in by the end of the second week, W Feb
9. You can do a 10-minute presentation
on your own, or a 20 minute presentation with another person. If you do a joint presentation, you will both
get the same grade. You can use Powerpoint to do your presentation, but it is not
required. However you do your
presentation, you must keep it lively and interesting, and you should not
simply read out from a pre-written text.
You should provide some information that is not available in the course
textbook. Your presentation will
be assessed using the form available by clicking here.
Personal Reflections: These should be at least 400 words, in
grammatical English. They will not be
graded, but I will give you some feedback on them. You either get credit for them or you don't. They are not meant to be academically
challenging, but are meant to give you the opportunity to link the topics of
the class to your own life and ideas you have about how best to make
decisions. It is up to you how much of
your own personal experience you include, but you are encouraged to link your
own life with philosophical discussions.
Grading: As a rough guide, I assign the following
meanings to grades:
A - excellent
B - good
C- effort made but major problems
D - some understanding and effort made, but deep confusion
F - little understanding and little effort made, or complete
lack of understanding.
Extra
credit and make-ups. I will sometimes allow students to get extra credit by attending talks,
exhibitions or performances at
Classroom
Etiquette. All
cell phones ringers should be turned off and you should never talk on your cell
phone in class. You should not eat any
food in class, especially food that others will notice through sound or
smell. You should turn up on time to all
classes. Prepare yourself before class
so you don't need to take a bathroom break.
However, if you do need to leave the classroom briefly, choose a moment
when it will not disrupt the class much.
You should not take a long break during the middle of class: if you do,
you may be counted as absent Even if you are tired, you should stay awake and
keep your eyes open. Your attention
needs to be on the class, and you should not do other reading or work during
the class. If your attention is not on
the class, you may be counted as absent.
You are free to express your views and question the views of others,
including your professor, and you can be passionate about your opinions. However, you must always treat others in the
class with respect; you can criticize the views and arguments of others, but
you cannot criticize them as persons.
You should also make sure you are not dominating classroom discussion to
the exclusion of other class members.
|
Date |
Topic/Reading |
Reflection/Presentation Topics |
|
M Jan 31 |
Introduction |
|
|
W Feb 2 |
Descartes. HIP Ch 7, pp. 319-326 |
Presentation: What were the major scientific
theories and discoveries of the 17th century in Presentation: What were the religious beliefs of the major scientists of the 17th century? |
|
M 7 |
HIP Ch 7, pp. 326-336 |
Presentation: In the 17th and 18th centuries, what were the major events in the European exploration and colonization of the rest of the world? Reflection 1: Give one example of a theoretical possibility that might mean your beliefs are fundamentally flawed, and one example of a real cause for concern that some of your beliefs might be wrong. |
|
W 9 |
HIP Ch 7, pp. 336-349 |
Presentation: In the 17th and 18th centuries, what
power was the Catholic and |
|
M 14 |
Malebranche. HIP Ch 7, pp. 355-365 |
Presentation: In the 17th and 18th centuries, what were the main events in the spread of democracy? |
|
W 16 |
HIP Ch 7, pp. 365-374 |
|
|
W 23 |
Leibniz. HIP Ch 7, pp. 365-378 |
Reflection 2: Does it seem to you that you are the cause of your bodily movements? Could any piece of philosophy or science convince you otherwise? |
|
M 28 |
HIP Ch 7, pp. 378-392 |
Paper 1 due |
|
W Mar 2 |
Locke. HIP Ch 8, pp. 403-415 |
Presentation: In the 18th and 19th centuries, how
prevalent was slavery in |
|
M 7 |
HIP Ch 8, pp. 415-427 |
Presentation: Explain what modern theories of perception tell us about how we experience the redness of a tomato or the sweetness of honey. |
|
W 9 |
HIP Ch 8, pp. 427-435 |
Presentation: Give brief biographies of Locke, Berkeley and Hume |
|
M 14 |
Hume. HIP Ch 8, pp. 463-471 |
Reflection 3: Is there any way to tell if different people experience the world in similar or different ways? |
|
W 16 |
HIP Ch 8, pp. 471-480 |
|
|
M 21 |
HIP Ch 8, pp. 491-497 |
|
|
W 23 |
Kant. HIP Ch 9, pp. 516-525 |
Presentation: Read 10 minutes of Kant's Critique of Pure Reason, dressed up as the philosopher. |
|
M 28 |
HIP Ch 9, pp, 525-533 |
Paper 2 due |
|
W 30 |
HIP Ch 9, pp. 533-540 |
|
|
M Apr 4 |
Hegel. HIP Ch 9, pp. 540-548 |
Presentation: The lives of Hegel and Nietzsche. |
|
W 6 |
HIP Ch 9, pp. 548-555 |
|
|
M 11 |
Nietzsche. HIP Ch 9, pp. 593-603 |
Presentation: In the late 19th century, what was the
reception of |
|
W 13 |
HIP Ch 9, pp. 603-613 |
Draft of paper 3 due |
|
M 18 |
Russell. HIP Ch 10, pp. 619-629 |
Reflection 4: Should we judge Christianity on its teachings or on what people have done in its name? |
|
W 20 |
Wittgenstein. HIP Ch 10, pp. 629-635 |
Presentation. The lives of Russell and Wittgenstein. |
|
M May 2 |
HIP Ch 10, pp. 635-641 |
|
|
W 4 |
HIP Ch 10, pp. 641-648 |
Paper 3 due |
|
M 9 |
Quine. HIP Ch 10, pp. 648-655 |
Presentation: Find a living philosopher who has gained national prominence by writing a best-selling book or getting a detailed profile about him or her in a major newspaper or magazine. Describe the main ideas and accomplishments of that philosopher. Presentation: Choose a field within contemporary philosophy such as philosophy of mind, science, metaphysics, language, ethics, religion, epistemology, or political theory. Outline some of the current debates in those fields by describing some books, academic journals, conferences that have appeared in the last 10 years. |
|
W 11 |
HIP Ch 10, pp. 655-661 |
Presentation: What is the life of an academic
philosopher like? Describe the
training process, the job search process, and the career track of people
employed in Philosophy Departments in the Presentation: What non-academic careers do philosophy majors choose, and how does their major prepare them for their career? Present some well-known and some unknown people. Presentation: What is philosophical counseling and what does the APPA do? |
|
|
|
|
Paper 1: >600 words. Describe Descartes' method of doubt, and explain what he uses it to show in his Meditations. Is the method of doubt the same as scientific method?
Paper 2: >1200 words. Answer ONE question.
A. Explain Locke's distinction between primary and secondary qualities of bodies. On his view, what kind of knowledge can we have of the ultimate nature of bodies? Do you think modern science confirms, refutes, or is irrelevant to his view?
B. What can philosophy achieve, on Hume's view? Explain his reasoning. Is Hume's view about philosophy plausible? Spend at least one third of your paper evaluating it.
Paper 3: At least 1800 words, no more than 3000 words. Answer ONE question.
This paper must refer at least two scholarly websites, books or articles, (one of these must be available in print) and it must use references to help the discussion of the topic. The paper must be in MLA format. (I recommend using the resources on the Library's Citation of Sources page to help you get the citation format correct: http://www.dowling.edu/library/links/citlink.shtm )
A. If we cannot have knowledge of things-in-themselves, then how is scientific knowledge possible according to Kant? Do you think that sub-atomic physics tells us about things-in-themselves or appearances? Spend at least a third of your paper on this last part.
B. Explain Nietzsche's attack on Christianity and Judaism. Is there any truth to his description of these religions as embodying 'slave morality'? Does he provide any reason to rise above such morality? Your evaluation should be at least half your paper.
C. Why does Wittgenstein think it is a mistake to think that we give meanings to words by attaching them to personal experiences? Examine some possible counter-examples to his view and discuss whether Wittgenstein could defend his view from them. You should devote at least a third of the paper to this second part of the question.
Links:
· Internet Encyclopedia of Philosophy Entry on Descartes by Douglas Burnham and James Fieser
· Stanford Encyclopedia of Philosophy Entry on Descartes' Life and Works by Kurt Smith
· Internet Encyclopedia of Philosophy Entry on John Locke
· Stanford Encyclopedia of Philosophy Entry on John Locke
· Catholic Encyclopedia on Nicholas Malebranche
· Internet Encyclopedia of Philosophy Entry on Leibniz
· Stanford Encyclopedia of Philosophy Entry on Leibniz's Philosophy of Mind
· Stanford Encyclopedia of Philosophy Entry on Berkeley by Lisa Downing
· IEP Entry on Berkeley by Daniel Flage
· Stanford Encyclopedia of Philosophy Entry on Malebranche by Tad Schmaltz
· Stanford Encyclopedia of Philosophy Entry on Hume by Ted Morris.
· IEP Entry on David Hume (1711-1776): Metaphysics and Epistemology
· Internet Encyclopedia of Philosophy Entry on Kant
· Stanford Encyclopedia of Philosophy Entry on Kant's Critique of Metaphysics by Michelle Grier.
· Stanford Encyclopedia of Philosophy Entry on Hegel by Paul Redding
· Stanford Encyclopedia of Philosophy Entry on Kierkegaard by William McDonald
· IEP Entry on Kierkegaard by William McDonald
· Stanford Encyclopedia of Philosophy Entry on Nietzsche
· Stanford Encyclopedia of Philosophy Entry on Existentialism
Descartes readings
Meditation I.
You can find the text online:
Meditations I- III available at
http://www.phil.uga.edu/faculty/wolf/desI-III.htm
or Meditations I-VI in a text file at
http://www.textfiles.com/etext/NONFICTION/descartes-meditations-746.txt
or in HTML at
http://www.msu.org/intro/content_intro/texts/descartes/descartes1.html
(Note that these are all the 1911 translation by Elizabeth Haldane)