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PHL 1002A Western Philosophy 2  CRN 27483

 

Dr Christian Perring, Department of Philosophy, Dowling College

 

Monday Wednesday 1130am-1250pm RC 323

 

E-mail: perringc at dowling.edu  [All email to me should have "PHL1002" in the subject line]

Office Phone: 244-3349

Office: 330B RC (next to the computer lab)

Office Hours: MW 10:00-11:30 AM, T 11:30AM-100PM

 

Textbook: A Historical Introduction to Philosophy: Texts and Interactive Guides, by James Fieser and Norman Lillegard.  (Oxford University Press, 2002) [HIP]

 

Grade assignment:

First paper: 10%

Second paper: 20%

Third paper: 30%

Attendance and participation: 10%

Presentation: 10%

Personal reflections (6): 20%

 

Aim of the course: This course will introduce you to some of the central philosophical themes in western thought from the seventeenth century up to the twentieth century.  You will learn skills of reading carefully, reading out loud, comparing different world views, analyzing arguments, clarifying ideas, making careful distinctions, finding the strengths and weaknesses of arguments, assessing the plausibility of claims, constructing your own arguments, defending and strengthening your own arguments, discussing controversial ideas with other people, presenting ideas to a group, expressing your ideas and criticisms of others in writing, and formulating your own arguments in writing.  Ultimately, this course should help you to think for yourself, express yourself, and better understand the ideas of other people.  Hopefully, it should also give you some understanding of the philosophical foundations of western civilization. 

 

Reading assignments: Each week, several sections of A Historical Introduction to Philosophy are assigned for reading.  You must do the reading before that week.  You should be familiar with the main ideas in each assigned chapter, and you should make notes of those parts that are hard to follow. 

 

Attendance: If you need to miss a class, you should notify me by phone or email before the class.  Your attendance grade will suffer significantly if you miss classes without excuse.  If you miss classes, you should request make-up work from me.  To get full credit for attendance, you need to be in class on time, be there for the full class time, and you need to be awake and paying attention to the class.  If you have to miss class for a legitimate reason, you should provide me with some evidence for your excuse.

 

Participation: You should participate in class discussion, both answering questions that are put to the class, raising questions when you do not fully understand an idea or a part of the text, or what someone in the class says. 

 

Keep copies of all your writing.  For any paper or piece of writing, there is a chance that I will mislay it.  So you must keep a copy of everything that you give me.  If your copy is electronic, you should keep your copy in at least 3 different places (floppy disk, hard drive, memory card, jump drive, etc) in order to minimize the danger of losing it in a computer crash or hardware failure.  If you give me something handwritten, you should photocopy or scan it first.

 

Due dates: Work is due on the day stated in the schedule.  You can give it to me in class, in my office if I am there, in my mailbox, or by e-mail or using turnitin.com by midnight.  If you are unable to make a deadline, you should tell me and explain why.  If your work is late without excuse, you may be penalized.

 

Plagiarism detection and prevention: All papers should be submitted via Turnitin.com or sent to me by email as an attachment in MS Word or RTF.  I cannot accept files in MS Works.  If you cannot do this, then you can give me a disk with your work on it  I will give you information about how to use Turnitin.com.  Note that I view any form of academic dishonesty very seriously, and if I find that you have engaged in any significant form of plagiarism or cheating I will fail you in this course and report my action to the Dean of Students.

The class ID for turnitin.com is "1250210"

Password: "socrates"

 

Presentation:  You must sign up to do a presentation in by the end of the second week, W Feb 9.  You can do a 5-minute presentation on your own, or a 10- minute presentation with another person.  If you do a joint presentation, you will both get the same grade.  You can use Powerpoint to do your presentation, but it is not required.  However you do your presentation, you must keep it lively and interesting, and you should not simply read out from a pre-written text.  You should provide some information that is not available in the course textbook.  Your presentation will be assessed using the form available by clicking here.

 

Personal Reflections: These should be at least 400 words, in grammatical English.  They will not be graded, but I will give you some feedback on them.  You either get credit for them or you don't.  They are not meant to be academically challenging, but are meant to give you the opportunity to link the topics of the class to your own life and ideas you have about how best to make decisions.  It is up to you how much of your own personal experience you include, but you are encouraged to link your own life with philosophical discussions.

 

Grading: As a rough guide, I assign the following meanings to grades:

A - excellent

B - good

C- effort made but major problems

D - some understanding and effort made, but deep confusion

F - little understanding and little effort made, or complete lack of understanding.

 

Extra credit and make-ups.  I will sometimes allow students to get extra credit by attending talks, exhibitions or performances at Dowling College and writing a 2-page summary or reflection connecting the event with philosophical themes.  Occasionally I allow extra credit by writing an extra paper.  If you get a B- or less on a paper, I will allow you to rewrite it and raise your grade somewhat if you significantly improve it. 

 

Classroom Etiquette.  All cell phones ringers should be turned off and you should never talk on your cell phone in class.  You should not eat any food in class, especially food that others will notice through sound or smell.  You should turn up on time to all classes.  Prepare yourself before class so you don't need to take a bathroom break.  However, if you do need to leave the classroom briefly, choose a moment when it will not disrupt the class much.  You should not take a long break during the middle of class: if you do, you may be counted as absent Even if you are tired, you should stay awake and keep your eyes open.  Your attention needs to be on the class, and you should not do other reading or work during the class.  If your attention is not on the class, you may be counted as absent.  You are free to express your views and question the views of others, including your professor, and you can be passionate about your opinions.  However, you must always treat others in the class with respect; you can criticize the views and arguments of others, but you cannot criticize them as persons.  You should also make sure you are not dominating classroom discussion to the exclusion of other class members. 

 

Schedule

Date

Topic/Reading

Reflection/Presentation Topics

M Jan 31

Introduction

 

W Feb 2

Descartes. 

Meditation I. 

You can find the text online:

Meditations I- III available at

http://www.phil.uga.edu/faculty/wolf/desI-III.htm

or Meditations I-VI in a text file at

http://www.textfiles.com/etext/NONFICTION/descartes-meditations-746.txt%20or%20in%20HTML

or in HTML at

http://www.msu.org/intro/content_intro/texts/descartes/descartes1.html

(Note that these are all the 1911 translation by Elizabeth Haldane)

 

M 7

Excerpts from The Matrix

First Reflection Due: Do you care whether your religious, ethical and metaphysical beliefs are true?  Could any evidence or events lead you to change them? Explain using particular examples. 

W 9

Meditation II

 

M 14

Distinguishing good arguments from bad

 

W 16

Meditation III

Second Reflection Due: Describe a time when you realized that some of your beliefs were mistaken.  What can you learn from the event to make sure that you do not make the same kind of mistake again?

W 23

Meditation VI

 

M 28

Locke.

HIP Ch 8, pp. 403-415

Paper 1 due

W Mar 2

HIP Ch 8, pp. 415-427

 

M 7

HIP Ch 8, pp. 427-435

 

W 9

Berkeley

Third Reflection Due: Do you think that the scientific image of reality conflicts with our common-sense beliefs about reality?  Do you think our common sense beliefs must be correct, or could science show that our common sense beliefs are mistaken?

M 14

Hume.  HIP Ch 8, pp. 463-471

 

W 16

HIP Ch 8, pp. 471-480

 

M 21

HIP Ch 8, pp. 491-497

 

W 23

Kant.  HIP Ch 9, pp. 516-525

Paper 2 due

M 28

HIP Ch 9, pp, 525-533

 

W 30

HIP Ch 9, pp. 533-540

Fourth Reflection Due: What skills have you improved from class sessions, doing the reading, and writing papers?  What concerns do you have in preparing to write your final paper?  Do you feel that you now have the necessary skills?

M Apr 4

Hegel.  HIP Ch 9, pp. 540-548

 

W 6

HIP Ch 9, pp. 548-555

 

M 11

Kierkegaard HIP Ch 9, pp. 555-564

 

W 13

HIP 564-571

 

M 18

Nietzsche.  HIP Ch 9, pp. 593-603

Fifth Reflection Due: Have you experienced any crises in your life where you have had to make a difficult decision?  Do you feel that you made a rational decision?  How did you decide what to do?

W 20

HIP Ch 9, pp. 603-613

Draft of paper 3 due

M May 2

Review for writing final paper

 Meet in computer lab.

W 4

 

Presentations

M 9

 

Paper 3 due

Presentations

Sixth Reflection Due:

How has this course changed the way you think?  What value do you now see in a philosophical approach to life?

W 11

 

Presentations

 

 

 

 

Links:

·        Internet Encyclopedia of Philosophy Entry on Descartes by Douglas Burnham and James Fieser

·       Stanford Encyclopedia of Philosophy Entry on Descartes' Life and Works by Kurt Smith

·        Internet Encyclopedia of Philosophy Entry on John Locke

·        Stanford Encyclopedia of Philosophy Entry on John Locke

·        Locke's Essay Concerning Human Understanding

·        Hume's Enquiry concerning Human Understanding

·         Stanford Encyclopedia of Philosophy Entry on Berkeley by Lisa Downing

·        IEP Entry on Berkeley by Daniel Flage

·        Stanford Encyclopedia of Philosophy Entry on Hume by Ted Morris.

·        IEP Entry on David Hume (1711-1776): Metaphysics and Epistemology

·        Internet Encyclopedia of Philosophy Entry on Kant

·        Stanford Encyclopedia of Philosophy Entry on Kant's Critique of Metaphysics by Michelle Grier.

·        Stanford Encyclopedia of Philosophy Entry on Hegel by Paul Redding

·        Stanford Encyclopedia of Philosophy Entry on Kierkegaard by William McDonald

·        IEP Entry on Kierkegaard by William McDonald

·        Stanford Encyclopedia of Philosophy Entry on Nietzsche

·        Stanford Encyclopedia of Philosophy Entry on Existentialism

 

 

Paper Topics (Tentative and subject to revision)

Paper 1: >500 words. 

Structure your paper by answering these questions. 

a.  What is Descartes' method of doubt? 

b.  How does Descartes use his method of doubt in his Meditations to confirm that our ordinary beliefs about the world are well justified?

c.  Discuss how Descartes distinguishes beliefs that are justified and those that are not justified.

Paper 2: >1000 words. 

Answer ONE of these questions:

1.  Locke writes, "Though our knowledge be limited to our ideas, and cannot exceed them either in extent or perfection; and though these be very narrow bounds, in respect of the extent of All-being, and far short of what we may justly imagine to be in some even created understandings, not tied down to the dull and narrow information that is to be received from some few, and not very acute, ways of perception, such as are our senses; yet it would be well with us if our knowledge were but as large as our ideas, and there were not many doubts and inquiries concerning the ideas we have, whereof we are not, nor I believe ever shall be in this world resolved."  (Essay Book IV, Chapter 3, para. 6, page 426 of our text.) 

Explain what this means, how Locke comes to this conclusion, and spell out the major steps in his argument.

2.  Hume writes, "When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to the flames: for it can contain nothing but sophistry and illusion."  (Enquiry, Section XII, page 492 of our text.)

Explain what this means, how Hume comes to this conclusion, and spell out the major steps in his argument.

Paper 3:

This paper must be at least 1600 words long.  The draft is due on Wednesday April 20.  The draft must be at least 800 words and ideally should be a version of the whole paper.  The final version is due on Monday May 9.  You must schedule a 30-minute meeting with me to go over your draft before you complete your final version.  Late papers without extensions will be penalized.

This paper must contain at least one reference to a scholarly website, book or article, and it must use references to help the discussion of the topic.  The paper must be in MLA format.  (I recommend using the resources on the Library's Citation of Sources page to help you get the citation format correct: http://www.dowling.edu/library/links/citlink.shtm )

Answer ONE of the following questions:

1.  Explain how on Kant's view, it is possible to have objective scientific knowledge of the causal interactions of physical objects even though we cannot know things-in-themselves.  Make sure that you explain how Kant answers Hume's argument that we cannot perceive the causal necessity linking any two events and so cannot really know why one event causes another.  Then spend at least one third of your paper discussing the comparative strengths and weaknesses of the claims of Hume and Kant concerning our knowledge of the causal relationship between striking a match and the match lighting. 

2.  Compare the attitudes that Kierkegaard and Nietzsche have towards the pursuit of truth.  Do they make claims and then provide evidence for them, and do they think that everyone else should try to follow the evidence?  Spend at least a third of your paper discussing whether you think their approaches are convincing when it comes to ethical or religious knowledge.

  

Presentation Topics:

  1. A biography of Descartes.
  2. A biography of Leibniz
  3. A biography of Malebranche
  4. A biography of Spinoza
  5. A biography of Anne Conway
  6. A biography of Isaac Newton
  7. A biography of John Locke
  8. A biography of George Berkeley
  9. A biography of David Hume
  10. A biography of Jean Jacques Rousseau
  11. A biography of Immanuel Kant
  12. A biography of Jeremy Bentham
  13. A biography of Mary Wollstonecraft
  14. A biography of George Hegel
  15. A biography of John Stuart Mill
  16. A biography of Kierkegaard
  17. A biography of Karl Marx
  18. A biography of Nietzsche
  19. A biography of Bertrand Russell
  20. A biography of Ludwig Wittgenstein
  21. A biography of Martin Heidegger
  22. A biography of Jean-Paul Sartre
  23. A biography of Simone de Beauvoir
  24. Describe the activities of The Society for Women in Philosophy
  25. Describe the activities of the organization No Dogs or Philosophers Allowed http://www.nodogs.org/
  26. Find the list of talks at a recent or forthcoming philosophy conference (such as the American Philosophical Association) and explain to the class what is being discussed and who are giving the presentations.
  27. Choose a living philosopher and explain what he or she does as part of his or her job.